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	<title>Comments on: Constitutional</title>
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	<description>Culture, Politics, Academia and Other Shiny Objects</description>
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		<title>By: Timothy Burke</title>
		<link>http://blogs.swarthmore.edu/burke/2005/08/25/constitutional/comment-page-1/#comment-579</link>
		<dc:creator>Timothy Burke</dc:creator>
		<pubDate>Fri, 26 Aug 2005 22:57:42 +0000</pubDate>
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		<description>Oh, I agree with you: I&#039;m merely observing that the three major societies that  were crowded into Nigeria shared a complex historical interrelationship, which is more than you can say for the Congo, where societies in the northeastern corner of the borders drawn by the Belgians literally had no meaningful relationship with the Kongo Kingdom down towards the coast, or Zambia, which is almost a random assortment of societies with any number of historic relationships (or lack thereof). But Nigeria&#039;s not Ghana, in this respect, where there really is a historic core &quot;nation&quot; within the borders: it&#039;s three very distinct major societies that had extremely different inherited political histories by the mid 19th Century--the Yoruba city-states &amp; Oyo are one thing; Igbo communities something very different, and Sokoto yet something else altogether. But they knew each other, related (antagonistically) to each other, they had a history that was at the least intercommunicating and relational, as opposed to a handful of other truly &quot;artificial&quot; colonial states.
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		<content:encoded><![CDATA[<p>Oh, I agree with you: I&#8217;m merely observing that the three major societies that  were crowded into Nigeria shared a complex historical interrelationship, which is more than you can say for the Congo, where societies in the northeastern corner of the borders drawn by the Belgians literally had no meaningful relationship with the Kongo Kingdom down towards the coast, or Zambia, which is almost a random assortment of societies with any number of historic relationships (or lack thereof). But Nigeria&#8217;s not Ghana, in this respect, where there really is a historic core &#8220;nation&#8221; within the borders: it&#8217;s three very distinct major societies that had extremely different inherited political histories by the mid 19th Century&#8211;the Yoruba city-states &amp; Oyo are one thing; Igbo communities something very different, and Sokoto yet something else altogether. But they knew each other, related (antagonistically) to each other, they had a history that was at the least intercommunicating and relational, as opposed to a handful of other truly &#8220;artificial&#8221; colonial states.</p>
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		<title>By: Abiola Lapite</title>
		<link>http://blogs.swarthmore.edu/burke/2005/08/25/constitutional/comment-page-1/#comment-578</link>
		<dc:creator>Abiola Lapite</dc:creator>
		<pubDate>Fri, 26 Aug 2005 20:58:26 +0000</pubDate>
		<guid isPermaLink="false">http://weblogs.swarthmore.edu/burke/?p=83#comment-578</guid>
		<description>&lt;blockquote&gt;It’s not even the classic old saw that Nigeria was a completely artificial entity made by colonialism, blah blah blah.&lt;/blockquote&gt;This is a statement with which I have to vigorously disagree. There really is no getting around the fact that ethnic rivalries  between the three largest groups have been the dominant factor in Nigerian public life since the 1940s at the very least; there&#039;s no explaining the refusal on the part of the Northern region to push for independence along with the South in 1957 or Northern reaction to Nzeogwu&#039;s coup and the subsequent Ironsi regime&#039;s attempt to introduce a unitary regime without reference to ethnic tensions. The various peoples living within the country&#039;s borders had never all historically been under the same political authority or even within shared influence of one, and outside the North where Sokoto-led forcible homogenization was well under way, they shared nothing in common by way of religion, culture or even language; Hausa isn&#039;t even a member of the Niger-Congo family tree like almost all other West African languages, but belongs in the Afro-Asiatic group alongside Hebrew, Coptic and Arabic. At least with a place like India there were the Indus Valley civilizations or the Mughal Empire to set the ground for a later sense of national unity, but Nigeria lacked even that much logic to it.

That said, I agree with the rest of your points, and I do think Iraq would have been better off had the Bush administration acknowledged from the start that partition wasn&#039;t necessarily the worst of all possible outcomes. As it is, it will be a miracle if civil war doesn&#039;t break out as soon as American troops begin to pull out, as the Sunnis seem incapable of reconciling themselves to Shiite domination after enjoying five centuries of ascendancy.</description>
		<content:encoded><![CDATA[<blockquote><p>It’s not even the classic old saw that Nigeria was a completely artificial entity made by colonialism, blah blah blah.</p></blockquote>
<p>This is a statement with which I have to vigorously disagree. There really is no getting around the fact that ethnic rivalries  between the three largest groups have been the dominant factor in Nigerian public life since the 1940s at the very least; there&#8217;s no explaining the refusal on the part of the Northern region to push for independence along with the South in 1957 or Northern reaction to Nzeogwu&#8217;s coup and the subsequent Ironsi regime&#8217;s attempt to introduce a unitary regime without reference to ethnic tensions. The various peoples living within the country&#8217;s borders had never all historically been under the same political authority or even within shared influence of one, and outside the North where Sokoto-led forcible homogenization was well under way, they shared nothing in common by way of religion, culture or even language; Hausa isn&#8217;t even a member of the Niger-Congo family tree like almost all other West African languages, but belongs in the Afro-Asiatic group alongside Hebrew, Coptic and Arabic. At least with a place like India there were the Indus Valley civilizations or the Mughal Empire to set the ground for a later sense of national unity, but Nigeria lacked even that much logic to it.</p>
<p>That said, I agree with the rest of your points, and I do think Iraq would have been better off had the Bush administration acknowledged from the start that partition wasn&#8217;t necessarily the worst of all possible outcomes. As it is, it will be a miracle if civil war doesn&#8217;t break out as soon as American troops begin to pull out, as the Sunnis seem incapable of reconciling themselves to Shiite domination after enjoying five centuries of ascendancy.</p>
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